Monthly Archives: August 2013

News – The Telegraph — Saudis offer Russia secret oil deal if it drops Syria

News – The Telegraph — Saudis offer Russia secret oil deal if it drops Syria

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The revelations come amid high tension in the Middle East, with US, British, and French warship poised for missile strikes in Syria. Iran has threatened to retaliate.

The strategic jitters pushed Brent crude prices to a five-month high of $112 a barrel. “We are only one incident away from a serious oil spike. The market is a lot tighter than people think,” said Chris Skrebowski, editor of Petroleum Review.

Leaked transcripts of a closed-door meeting between Russia’s Vladimir Putin and Saudi Prince Bandar bin Sultan shed an extraordinary light on the hard-nosed Realpolitik of the two sides.

Prince Bandar, head of Saudi intelligence, allegedly confronted the Kremlin with a mix of inducements and threats in a bid to break the deadlock over Syria. “Let us examine how to put together a unified Russian-Saudi strategy on the subject of oil. The aim is to agree on the price of oil and production quantities that keep the price stable in global oil markets,” he said at the four-hour meeting with Mr Putin. They met at Mr Putin’s dacha outside Moscow three weeks ago.

“We understand Russia’s great interest in the oil and gas in the Mediterranean from Israel to Cyprus. And we understand the importance of the Russian gas pipeline to Europe. We are not interested in competing with that. We can cooperate in this area,” he said, purporting to speak with the full backing of the US.

The talks appear to offer an alliance between the OPEC cartel and Russia, which together produce over 40m barrels a day of oil, 45pc of global output. Such a move would alter the strategic landscape.

The details of the talks were first leaked to the Russian press. A more detailed version has since appeared in the Lebanese newspaper As-Safir, which has Hezbollah links and is hostile to the Saudis.

As-Safir said Prince Bandar pledged to safeguard Russia’s naval base in Syria if the Assad regime is toppled, but he also hinted at Chechen terrorist attacks on Russia’s Winter Olympics in Sochi if there is no accord. “I can give you a guarantee to protect the Winter Olympics next year. The Chechen groups that threaten the security of the games are controlled by us,” he allegedly said.

Prince Bandar went on to say that Chechens operating in Syria were a pressure tool that could be switched on an off. “These groups do not scare us. We use them in the face of the Syrian regime but they will have no role in Syria’s political future.”

President Putin has long been pushing for a global gas cartel, issuing the `Moscow Declaration’ last to month “defend suppliers and resist unfair pressure”. This would entail beefing up the Gas Exporting Countries Forum (GECF), a talking shop.

Mr Skrebowski said it is unclear what the Saudis can really offer the Russians on gas, beyond using leverage over Qatar and others to cut output of liquefied natural gas (LGN). “The Qataris are not going to obey Saudi orders,” he said.

Saudi Arabia could help boost oil prices by restricting its own supply. This would be a shot in the arm for Russia, which is near recession and relies on an oil price near $100 to fund the budget.

But it would be a dangerous strategy for the Saudis if it pushed prices to levels that endangered the world’s fragile economic recovery. Crude oil stocks in the US have already fallen sharply this year. Goldman Sachs said the “surplus cushion” in global stocks built up since 2008 has been completely eliminated.

Mr Skrebowski said trouble is brewing in a string of key supply states. “Libya is reverting to war lordism. Nigerian is drifting into a bandit state with steady loss of output. And Iraq is going back to the sort of Sunni-Shia civil war we saw in 2006-2007,” he said.

The Putin-Bandar meeting was stormy, replete with warnings of a “dramatic turn” in Syria. Mr Putin was unmoved by the Saudi offer, though western pressure has escalated since then. “Our stance on Assad will never change. We believe that the Syrian regime is the best speaker on behalf of the Syrian people, and not those liver eaters,” he said, referring to footage showing a Jihadist rebel eating the heart and liver of a Syrian soldier.

Prince Bandar in turn warned that there can be “no escape from the military option” if Russia declines the olive branch. Events are unfolding exactly as he foretold.

Moor Perspectives:

http://www.timesofisrael.com/saudi-arabia-tries-to-woo-russia-away-from-syria-with-arms-deal/

http://www.theguardian.com/environment/earth-insight/2013/aug/30/syria-chemical-attack-war-intervention-oil-gas-energy-pipelines

http://www.reuters.com/article/2013/08/07/us-syria-crisis-saudi-russia-idUSBRE9760OQ20130807

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Holy Koran of the Moorish Science Temple of America: Chapter 6 – Life and Works of Jesus in India Among the Moslems

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Chapter 6 – Life and Works of Jesus in India Among the Moslems

1. A royal prince of India, Ravanna in the South, was at the Jewish Feast.

2. Ravanna was a man of wealth, and he was just, and with a band of Brahmic priests sought wisdom in the west.

3. When Jesus stood among the Jewish priests and read and spoke, Ravanna heard and was amazed.

4. And when he asked who Jesus was, from whence He came and what He was, Chief Hillel said:

5. “We call this child the Day Star from on high, for He has come to bring to men a light, the light of life; to lighten up the way of men and to redeem His people of Israel.”

6. And Hillel told Ravanna all about the child; about the prophecies concerning Him; about the wonders of the night when He was born; about the visit of the Magian priests.

7. About the way in which He was protected from the wrath of evil men; about His flight to Egyptland, and how He then was serving with His father as a carpenter in Nazareth.

8. Ravanna was entranced, and asked to know the way to Nazareth, that he might go and honor such a one as son of Allah.

9. And with his gorgeous train he journeyed and came to Nazareth of Galilee.

10. He found the object of his search engaged in building dwellings for the sons of men.

11. And when he first saw Jesus He was climbing up a twelve step ladder, and He carried in His hands a compass, square and axe.

12. Ravanna said: “All hail, most favored son of Heaven!”

13. And at the inn Ravanna made a feast for all the people of the town; and Jesus and His parents were honored guests.

14. For certain days Ravanna was a guest in Joseph’s home on Marmion Way; he sought to learn the secret of the wisdom of the son; but it was all to great for him.

15. And then he asked that he might be the patron of the child, might take Him to the east, where He could learn the wisdom of the Brahms.

16. And Jesus longed to go, that He might learn; and after many days His parents gave consent.

17. Then, with proud heart, Ravanna with his train, began the journey towards the rising sun; and after many days they crossed the sand, and reached the province of Orissa, and the palace of the prince.

18. The Brahmic priests were glad to welcome home the prince; with favor they received the Jewish boy.

19. And Jesus was accepted as a pupil in the Temple Jagannath; and here He learned the Vedas and the Manic law.

20. The Brahmic Masters wondered at the clear conceptions of the Child, and often were amazed when He explained to them the meaning of the law.

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Holy Koran of the Moorish Science Temple of America: Chapter 5 – After the Feast–The Homeward Journey–The Missing Jesus–The Search For Him–His Parents Find Him in the Temple–He Goes With Them to Nazareth–Symbolic Meaning of Carpenter’s Tools

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 Chapter 5 – After the Feast–The Homeward Journey–The Missing Jesus–The Search For Him–His Parents Find Him in the Temple–He Goes With Them to Nazareth–Symbolic Meaning of Carpenter’s Tools

1. The great Feast of the Pasch was ended and the Nazarenes were journeying toward their homes.

2. And they were in Samaria, and Mary said: “Where is my son?” No one had seen the boy.

3. And Joseph sought among their kindred who were on their way to Galilee; but they had seen him not.

4. Then Joseph, Mary, and a son of Zebedee returned and sought through all Jerusalem, but they could find him not.

5. And Mary asked the guards had they seen Jesus, a little boy about twelve years old.

6. The guards replied: “Yes, he is in the temple now disputing with the doctors of the law.”

7. And they went in, and found him as the guards had said.

8. And Mary said: “Why, Jesus, why do you treat your parents thus? Lo, we have sought two days for you. We feared that some great harm had overtaken you.”

9. And Jesus said, “Do you not know that I must be about my Father’s work?”

10. But He went round and pressed the hand of every doctor of the law and said: “I trust that we meet again.”

11. And then he went forth with his parents on their way to Nazareth; and when they reached their home He wrought with Joseph as a carpenter.

12. One day as He was bringing forth the tools for work he said:

13. “These tools remind me of the ones we handle in the workshop of the mind where things were made of thought and where we build up character.

14. We use the square to measure all our lines, to straighten out the crooked places of the way, and make the corners of our conduct square.

15. We use the compass to draw circles around our passions and desires to keep them in the bounds of righteousness.

16. We use the axe to cut away the knotty, useless and ungainly parts and make the character symmetrical.

17. We use the hammer to drive home the truth, and pound it in until it is a part of every part.

18. We use the plane to smooth the rough, uneven surfaces of joint, and block, and board that go to build the temple for the truth.

19. The chisel, line, the plummet and the saw all have their uses in the workshop of the mind.

20. And then this ladder with its trinity of steps, faith, hope and love; on it we climb up to the dome of purity in life.

21. And on the twelve step ladder, we ascend until we reach the pinnacle of that which life is spent to build the Temple of Perfected Man.”

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Holy Koran of the Moorish Science Temple of America: Chapter 4 – Death and Burial of Elizabeth–Matheno’s Lessons –The Ministry of Death

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1. When John was twelve years old his mother died, and neighbors laid her body in a tomb among her kindred in the Hebron burying ground, and near to Zacharias’ tomb.

2. And John was deeply grieved; he wept. Matheno said: “It is not well to weep because of death.

3. Death is no enemy of man; it is a friend who, when the work of life is done, just cuts the cord that binds the human boat to earth, that it may sail on smoother seas.

4. No language can describe a mother’s worth, and yours was tried and true. But she was not called hence until her tasks were done.

5. The calls of death are always for the best, for we are solving problems there as well as here; and one is sure to find himself where he can solve his problems best.

6. It is but selfishness that makes one wish to call again to earth departed souls.

7. Then let your mother rest in peace. Just let her noble life be strength and inspiration unto you.

8. A crisis in your life has come, and you must have a clear conception of the work that you are called to do.

9. The sages of the ages call you harbinger. The Prophets look to you and say: “He is Elijah come again.”

10. Your mission here is that of harbinger; for you will go before the Messiah’s face to pave His way, and make the people ready to receive their King.

11. This readiness is purity of heart; none but the pure in heart can recognize the king.

12. To teach men to be pure in heart, you must yourself be pure in heart and word and deed.

13. In infancy the vow for you was made and you became a Nazarite. The razor shall not touch your face nor head, and you shall taste not wine nor fiery drinks.

14. Men need a pattern for their lives; they love to follow, not to lead.

15. The man who stands upon the corners of the paths and points the way, but does not go, is just a pointer; and a block of wood can do the same.

16. The teacher treads the way; on every span of ground he leaves his footprints, clearly cut, which all can see and be assured that he, their master went that way.

17. Men comprehend the inner life by what they see and do. They come to Allah through ceremonies and forms.

18. And so when you would make men know that sins are washed away by purity in life, a rite symbolic may be introduced.

19. In water wash the bodies of the people who would turn away from sin and strive for purity in life.

20. This rite of cleansing is a preparation rite and they who thus are cleansed comprise the temple of purity.

21. And you shall say, You men of Israel, hear; reform and wash; become the sons of purity, and you shall be forgiven.

22. This rite of cleansing and this temple are but symbolic of the cleansing of the soul, which does not come from outward show, but is the temple within.

23. Now, you may never point the way and tell the multitudes to do what you have never done; but you must go before and show the way.

24. You are to teach that men must wash; so you must lead the way, your body must be washed, symbolic of the cleansing of the soul.”

25. John said, “Why need I wait? May I not go at once and wash?”

26. Matheno said: “Tis well”, and then they went down to the Jordan ford, and east of Jericho, just where the host of Israel crossed when first they entered Canaan, they tarried for a time.

27. Matheno taught the harbinger, and he explained to him the inner meaning of the cleansing rite and how to wash himself and how to wash the multitude.

28. And in the river Jordan, John was washed; then they returned unto the wilderness.

29. Now in Engedi’s hills Matheno’s work was done and he and John went down to Egypt. They rested not until they reached the temple of Sakara in the valley of the Nile.

30. For many years, Matheno was a master in this temple of the Brotherhood, and when he told about the life of John and of his mission to the sons of men, the hierophant with joy received the harbinger and he was called the Brother Nazarite.

31. For eighteen years John lived and wrought within these temple gates; and here he conquered self, became a master mind and learned the duties of the harbinger.

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MOS TV: El Hajj Malik El Shabazz on differences between Civil Rights and Human Rights,

Considering all of the TV programming being pushed to the people about the civil rights movement today, I felt it very timely to post this video.

This is from a Boston radio show that El Hajj Malik El Shabazz participated in. The date of the show is June 25, 1964. El Hajj Malik answers a question from a member of the audience asking if the struggle for rights in America is about civil rights or human rights.

Don’t know? No time like the present.

Class is Allways in session.

Islam and Love to all

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